Yes, I still do occasionally haunt these dustiest of blog-regions, and even hope to haunt them more frequently. Things are remarkably, delightfully good, and I feel like I have a shocking assortment of things from which to chose being joyous about. Not least of which is that I finally, after enough hurtles to make myself a fine modern fairytale--dean's aides standing in for witches, and painfully inaccessible tech and course materials making the finest thorn hedges--I've finally breached community college's gates. I start end of this month, y'all, and I'm incandescent with wonder and delight.

But late on a Friday, I wanna talk Ivan Coyote's Rebent Sinner. Specifically, my delight at finding it free on spotify as narrated by the author themself. Caveat that I don't know if it's available outside the USA, and I've no idea how long it will last.

But for right now, you can hop right over here and listen to its nigh on four hours of gloriousness.

The connections between essays in this collection are subtle and thought-provoking, highlighting the raw places in armor even as we try so very hard to be strong. We open with an antidote about the smoking habits of the ladies of Coyote's family, led by her formidable grandmother who possessed a machine for making homemade cigarettes, and would buy the cheapest, vilest ones when she couldn't get the tobacco for it. All this was in service of justifying an expensive habit with corner-cutting, even as she and the other women knew they were spinning a fiction.

Late in that piece, Coyote promises an older family member that even as their gender may be confusing, they can recognize the blood that flows through Coyote's veins. And then, the essay simply...ceases; for a moment, I sat, baffled, before deciding to continue. And then! And then, later in the book, a piece opened, where Coyote was trying to explain to a college kid how to build up some skin against the myriad microaggressions, reaching for words, even as they hoped that one day, they could tell a story in which their transness wasn't at the center. They fantasize wistfully about being just another elder, whose worst trouble was struggling to get a gravy boat down from a cupboard. Even as they were trying to emphasize the need for resilience, to say that the microaggressions had practically stopped mattering at this late date, a toll was felt. It was the same sort of fiction necessary to get through the day their Granny had deployed with her cigarettes.

And I just sat, stunned; at how much was said via the unsaid as the words on paper; by the juxtaposition of pieces, and the courage to embrace ambiguity and contradiction.

I haven't finished it all, but I can't rec it highly enough for a weekend listen.
The incomparable [personal profile] delphi has been ever so gently nudging Ivan E. Coyote at me for...at least a year now (D, I do listen; swear! My brain just has the attention span of a gadfly) Anyway, I've been slowly sifting through recs after I fell in love with Andrea Gibson's spoken word stuff, and today seemed like a good day to look at Coyote.

Their work is not quite as easily accessible as Gibson's--they seem to love the festival circuit, and not produce a lot of albums, though I'm hoping youtube recordings will be fairly prolific. But one of the immediately accessible bits is "Birdsong Part II" and I'm hollowed out, raw at the vulnerability and ferocity; experiences that ring slightly different than mine, but close enough that almost every sentence feels like being struck with a tuning fork.

Certain phrases keep reverberating: suit of sequins and steel. new name: sir never sirred. But especially that last; a name both wryly poking fun at how fucking often we get misgendered, but also lampshading so much pain; alchemizing it into strength and humor and joy.

It leaves me breathless and semi-incoherent in the best possible way:


Honestly the best articulation I've ever found of living in the South and being queer as fuck.
So, I'm still feverish enough there's no way I can do this justice. With that disclaimer on the table: Chris Hayes is a generally center-left American news host. Not ultra-progressive, but good enough on most issues that his "Why Is This Happening" podcast has been on my radar for a while. Especially since the hour-long podcast interview format gives him a lot more room to shine on one particular subject than does a news broadcast, where he's necessarily skipping from topic to topic. He was, at least in this first episode, an excellent longform interviewer. Asked insightful questions but only to steer the conversation, and listened far more than he spoke. Also was just very aware as a cis dude that he'd never handled these topics personally, freely admitted his own blindspots, and so deferred very well to Daniel without any fuss if he overstepped.

Being on day two of a raging fever that made sleep impossible, last night seemed an excellent time to listen. (in retrospect, I'm surprised I could understand more than one word in ten, but on the scale of fever-induced oddities it def could've been worse.) The first episode that came up was an interview with Daniel M. Lavery. I had no idea who this Daniel person was, but did remember Amal El Mohtar retweeting a Grace Lavery, who had some insanely insightful comments about being on the gender nonconforming spectrum, and muzzily wondered if they were related. They are, as it happens, in that they're married, and Daniel recently took her last name, for reasons both deeply loving and viscerally difficult that get explained in-show.

As it transpired, Daniel had recently released a memoir, called something like: Something that May Shock and Discredit You, which I intend to try and read soonish. And much of the focus of the show was growing up queer in the evangelical church, and fuck it was a funhouse mirror in which I recognized more of my own life than I think I ever have from a queer writer. With the fever, it was enough of both catharsis and gut-punch I was weepy.
Everything from:
  • the getting saved to please your parents! because there was this sorta inevitability, even if you couldn't articulate it, that well. this is what's gonna happen and everyone expects it to happen. it's supposed to bring so much joy and relief and I want that, and it'll make them so happy
  • the church not wanting to seem outright homophobic so just being deeply deeply sad about queerness and saying that we should be kind to gay people, the way we should be piteously kind to anyone with an affliction
  • the slow evolution of queerness. from realizing you were lesbian to realizing it went slightly sideways from that onto the gender-nonconforming spectrum
  • the fear that doing anything about those feelings will only result in regret, and the terror because no one has any easy answers for you; you just gotta walk the path (I'm still really struggling with this, and hearing it articulated, seeing Daniel's joy after resolving those fears, gave me such peace. No answers--and answers won't really come till I'm a little further away from the familial nest and pursestrings, but such peace that I can just. take small steps and see how they feel. that there's a way to gently ease into possible transition.
  • And the immense difficulty of familial relationships when it's not so much rage but devastation. As though your queerness has blighted their crops. My interactions aren't as hard as Daniel's, but they're still. really fucking hard. And we hear a lot about families who rage at their queer children, but not so much families where it's just. immense disappointment and vast devastation.


The whole interview is so worth a listen. (had a very hard time finding a screen-reader friendly version, but if Google Podcasts doesn't work in your part of the world, it's available on all the usual suspects from spotify to apple.) But there's one bit that felt deeply revolutionary for me: it was a quote by Daniel's friend that he passed along. God made trans people for the same reason he made wheat and grapes, but not bread and wine. So we, too, could be part of his marvelous creative process, just as we are when we change grapes into wine and wheat into bread; so we can prove that we don't just inhabit our bodies but can sculpt them.

My feelings on faith are more agnostic than anything these days, but my God, if I'd had someone to say that to me as a struggling Christian kid, it might've changed the entire course of my life, and made it so much less complicated, and I'm so grateful there're people making a path for queer folk within religion.
The first step to rectifying any lapse or void is to acknowledge that rectification is necessary. This's a problem of ~representation~ that'll seem very. very familiar to those of you who're my tumblr mutuals. It's the ball we've been batting about in private chats for years. And it's finally, slowly, I think, starting to get some traction. At least within genre circles, and eventually, genre translates to wider circulation.

This's just such a good! distillation of so much of the best conversations I've been a part of. And even better, it leads to other conversations, other people's work who we all may wanna follow because it's very likely they'll be doing revolutionary things in the future.

For a taste, have a brief excerpt:
It’s troubling, sometimes, how much the issue of “good representation”—and the arguments around it—slides towards a pervasive sense that creators must depict people who are good and right and do right. It’s not necessarily an explicit dictate, but there’s an unspoken undercurrent, a sense that to portray ugliness, unlikeability, fury—to portray people who have responded to suffering with cruelty and bitterness and rage—is to be complicit in one’s own vilification. And to be vulnerable. Justify your existence is the sea we swim in, always against the current.

To be unmarked by compromise, to be without sharp edges that sometimes cut even when you don’t want them to—because the world is what it is, and sometimes what it is teaches you that the best defence against being hurt by cruelty is a really quick offense—is to either be very young or hardly human. But when we come to fictional portrayals, well… As you know, Bob, Bob gets to be seen as a difficult genius, where Alice is seen as a bitch or a Mary Sue.
Liz is one of my go-to critics, right up there with Amal, and this's the best piece of writing she's produced in a while. Whole thing's well worth a read
I first encountered Sarah Gailey's work in STET which's an absolutely gorgeously constructed little stiletto about the perils of our smart tech.

I then proceeded to gush about the first five chapters of her novel Magic For Liars in a cold-induced delirious rush that's still remarkably coherent despite that, and which I still intend to "meta the shit out of" upon finishing--look, I'm a gadfly and got distracted. It's one of those books I won't have to reread a bit of to remember precisely! where I was.

So you can imagine I've been looking forward to her novella Upright Women Wanted like an impatient kid at a candy store, especially when you read this summary:
The future American Southwest is full of bandits, fascists, and queer librarian spies on horseback trying to do the right thing.

“That girl’s got more wrong notions than a barn owl’s got mean looks.”

Esther is a stowaway. She’s hidden herself away in the Librarian’s book wagon in an attempt to escape the marriage her father has arranged for her—a marriage to the man who was previously engaged to her best friend. Her best friend who she was in love with. Her best friend who was just executed for possession of resistance propaganda.


And then, y'all, the first chapter came out as excerpt. And it opened with:
As Esther breathed in the sweet, musty smell of the horse blankets in the back of the Librarians’ wagon, she chewed on the I-told-you-so feeling that had overwhelmed her ever since her father had told her with the news about Beatriz. She’d known that none of it would come to any good. She’d told Beatriz as much. Tried to tell her, anyway.

But Beatriz never did listen. She always was stubborn, as stubborn as a hot day, the kind that comes too long before a storm breaks, and so she hanged. She swung by her neck while Esther’s father, Victor Augustus, made a speech about the dangers of deviance. Silas Whitmour had stood a few feet behind the podium with his fists clenched in his pockets. His lips had been pressed together tight, his eyes on Esther.

Not on Beatriz. He wouldn’t hardly look at Beatriz at all.

His eyes were on Esther, who had lied to her father and told him she’d make the whole thing right.

The Head Librarian didn’t find Esther Augustus until they were two whole days outside of Valor, Arizona. She swore so loud and colorful that it snapped Esther right out of the Beatriz-dream she’d been having, and by the time Esther was sitting upright, the Head Librarian’s revolver was pointed right at her face.

“Don’t shoot me,” Esther said, her voice raspy. Her mouth tasted foul from two days without only the bottle of water she’d brought, two days without a toothbrush and without food. “Please,” she added, because her mother had raised her right and because manners seemed like a good idea when a gun was involved.
and just kept getting better.
Carmen Maria Machado's In The Dream House has been on my radar since Amal raved about it in December. Memoir about queer domestic violence, told as though it were snippets of different fiction genres, sprinkled with a fair bit of historical and cultural context was something I was immensely here for.

And the interviews I've found have all reinforced the impression of the jacket copy: that she's thoughtful and thought-provoking, articulate both because she's confident in the areas she can rightfully take confidence in, and thoughtful and nuanced about how her sitting at the nexus of specific kinds of privilege and marginalization means she can't and shouldn't try to represent all marginalized communities.

I think my absolute fav of everything I've found is this NPR Code Switch conversation I'd been marginally aware of Code Switch, and it's a podcast I intend to keep more of an eye on: the producer and host were as incisive and thoughtful as their guest.

Interview runs the gambit of topics, providing us just enough book snippets to wet our appeetite, but clearly constructed by folks who'd read and so wanted to cover ground less trod. My GOD, the discussion about the trials of three-dimmensional representation. The show's thematic throughline really is that. Starting with how the word ~representation~ has become so bent, both by discourse but also by the dearth of work by marginalized folk, so that one person's work is expected to be all things to all people in that community. Moving through how exposing your dirty laundry both grants a gift to those in-community suffering similarly, and makes it a weapon to be turned against you. The pressure of creating in a space where one thing's expected to be everything, and trying to show that you've only hollowed out the first room, only opened a door for others to hollow out more and different ones behind you.

There's also some beautiful meditations on memoir: I'll never do Carmen's entire speech justice, but there's a line in the book about how her childhood "tenderized her like a porkchop" for the abuse. She uses that, within the interview's context, to discuss granting in-memoir glimpses of her childhood. How story never is simply the recounted situation: never exists in vacuum, and how teasing out the influence of what came before can almost be harder than recounting the travail itself.
Fuck, it's a phenomenal interview I can't rec highly enough.

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